POP GOES THE CHURCH: Second Session
I attended the POP GOES THE CHURCH workshop sponsored by Granger Community Church on Friday, March 14, 2008. The premise for this workshop, as stated previously, is that the church needs to adapt to today’s world if it expects to continue growing and being an influence in the community. Old church habits need to be left behind and modern methods need to take their place. The speaker for this workshop was Tim Stevens, executive pastor at Granger Community Church.
The First Session of this workshop was posted previously. It ended when we adjourned for a break. After the break we moved on to the question:
Where is God found in the culture?
And
Is there a biblical basis for using the culture to communicate the message?
In answer to the second question, the speaker pointed out that in the Bible there are often references to the pop culture of the time. For instance, Acts chapter 17 verse 28 quotes Paul saying: “For in you, we live and move and have our being. As some of your own poets have said, ‘We are your children.’”
The reference Paul is making is to a line from a poem called Hymn to Zeus by a poet of the time called Cleanthes. The portion of the poem from which Paul quotes is this:
O God most glorious, called by many a name,
Nature’s great King, through endless years the same;
Omnipotence, who by your just decree
Controls all, hail, Zeus, for unto you
Must your creatures in all lands call.
We are your children, we alone, of all
On earth’s broad ways that wander to and fro,
Bearing your image wheresoever we go.
The speaker claims that Paul was using the poem in much the same way that today we should be using quotes and examples from our pop culture when talking to our audience. Cleanthes’ poem in Paul’s time is an example of the church leveraging the popular culture. A song by The Beatles, or U2 or Britney Spears, or any other popular band or performer is an example of the church leveraging the pop culture in our time. The point is even stronger because the quote comes from a poem that praises the god Zeus, and yet, Paul did not hesitate to use it.
Later on, in Titus chapter 1, verse 12, Paul quotes Greek philosopher Epimides as stating that “Cretans are always liars, evil brutes, lazy gluttons.” Again, the message is the same: it’s o.k. to borrow images from the pop culture to illustrate a point or make it more relevant to the audience being addressed.
After discussing biblical precedents for using the pop culture in the church, the focus returned to the first question: Where is God Found in the Culture?
In order to address the question, we watched a clip from a TV show called Friday Night Lights. We were asked to consider the following questions while watching the clip:
- What real human needs or issues does this show bring to the surface?
- What are some of the underlying questions it raises?
- What world values does it bring up that are not supported in the Bible?
- How could you use this show to help connect people back to God?
When the clip was over, we compiled a list answers to the questions posed above. This list included human problems in dealing with:
- Uncertainty
- Fear of the future
- Helplessness
- Job Security and Finances
- Marriage/Relationships
- Denial
- Shame in who you are
- Success is not always the answer
- The power of someone believing in me
- Being valued for who we are instead of what we do
One of the points made while reviewing this clip and understanding its value as a tool is that your audience needs to realize the clip is simply a tool. There should be a statement at some point to the effect that the excerpt being used doesn’t signify that you agree with it. You don’t necessarily agree with its message or the philosophy of the program or the artist that created it. This helps create a boundary for you as a church, and for your audience. As a church, you are in a position where the pop culture really is simply a tool. If your audience understands that the culture is being leveraged and not embraced, they will also be more understanding and less prone to dismiss the church as simply a place to be entertained.
The second session ended with a brief explanation of the services provided at Granger Community Church:
The weekend services, the speaker explained, are geared toward attracting as many people as possible. The techniques include those mentioned above (TV show clips, in-house videos, and popular music) as well as other channels such as billboards placed throughout the city, mass mailings sent to community members, and an Internet presence.
The Thursday night service on the other hand, is geared toward an audience that is already ‘churched’ – an audience that grew up going to church.
In the speaker’s own words: “the weekend service starts with a topic and then it moves into scripture. The Thursday service starts with scripture which we take and make topical.”
In a subsequent blog I’ll try to review how the lessons taught at this workshop relate to companies and institutions that are not affiliated with the church.